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Hanukah FAQ's: Some Hanukah Basics
Hara E. Person     

Blessings & How To

Customs & Recipes

Resources

Q: Okay, so what's with the different spellings? Is it Chanukah, Hanukah, Hanukka, or what?

A: Because the name of this holiday is a transliteration of Hebrew word, there are many possible ways to spell it in English. The "Ch" at the beginning reflects the fact that in Hebrew, the first of the letter of the holiday is not the exact equivalent of the English "h," but rather a more guttural, throaty letter that does not appear in English. Think of the "ch" of the "Bach." However, it is acceptable to spell it with just an "H" at the beginning, as we have here, just to simplify matters.

Q: I've heard that the candelabra used on Hanukah has a special name. What is it called?

A: It's called a hanukiah (han-oo-kee-yah). People usually call it a menorah, which is the generic word in Hebrew for a candelabra. But a regular menorah only holds seven candles, and a hanukah menorah, or hanukiah, holds nine.

Q: Why are there eight nights of Hanukah?

A: Legend tells us that there are eight nights because when the Maccabees regained control of the holy Temple in Jerusalem and purified and rededicated it to the service of God, they only had enough oil to last for one day. But miracle of miracles, it lasted for eight days. However, there is another tradition that doesn't mention the miracle of the oil at all and instead states that the eight days of Hanukah are based on the eight days of Sukkot, the closest holiday to Hanukah that the Jews hadn't been able to properly celebrate while the Temple had been in the hands of the Greek- Syrian forces. According to that recounting of the Hanukah story, the first Hanukah celebration was really a delayed Sukkot celebration.

Q: Why nine candles if there are eight nights of Hanukah?

A: There is one candle for each night of Hanukah, plus the shamash, the candle that lights all the others. This is most likely because the Hanukah lights themselves were only supposed to be used to fulfill the rabbinic injunction to "publicize" the miracle of Hanukah, and not to be used for any practical function. Therefore, in order to actually light the Hanukah lights, a "servant" or "worker" candle was needed. While all eight of the Hanukah lights should be the same height, the shamash is used placed higher or lower, to differentiate itself from the actual Hanukah lights.

Blessings and How To

Q: How should the candles be placed in the hanukiah? Is there a correct order?

A: Yes, there is actually a correct order. The candles should be placed from right to left. On the first night, there should be one candle on the far right of the hanukiah, plus the shamash. On the second night, there should be two candles on the right, plus the shamash, and so on. There was actually once a Talmudic dispute about whether all the candles should be lit on the first night and then decrease each night, or whether they should increase. The way that won out became the normative way, which is to increase the lights each night. The reason given is that sanctity should always be increased, not decreased.

Q: What direction should the candles be lit in?

A: The candles are lit in the opposite direction from how they are placed in the hanukiah. They are lit from left to right, so that the newest candle is always lit first. The helper candle, or shamash, is lit first, and that candle is used to light all the other candles.

Q: What are the right blessings to say, and which ones get said which nights?

A: There are three blessings said on the first night of Hanukah, and then two each subsequent night.

Each night:

BARUCH ATAH ADONAI ELOHENU MELECH HA-OLAM ASHER KIDSHANU B'MITZVOTAV V'TZIVANU L'HADLIK NER SHEL HANUKAH.

Blessed is Adonai our God, Ruler of the Universe, by whose mitzvot we are sanctified and who commands us to kindle the lights of Hanukah.


BARUCH ATAH ADONAI ELOHENU MELECH HA-OLAM SHE-ASA NISSIM L'AVOTENU BAYAMIM HA- HEM BA'ZMAN HA'ZEH.

Blessed is Adonai our God, Ruler of the universe, who performed wonderous deeds for our ancestors in days of old, at this season.

The first night only:

BARUCH ATAH ADONAI ELOHENU MELECH HA-OLAM SHE-HE-CHE-YANU V'KI-YE-MANU V'HI-GE-YANU LA-ZMAN HA-ZEH.

Blessed is Adonai our God, Ruler of the Universe, for giving us life, sustaining us, and for enabling us to reach this season.

Q: Where is the hanukiah supposed to be placed?

A: The rabbis taught that the hanukiah is supposed to placed outside the house for all to see. That is why many old hanukiah have a hook at the top, because they were hung outside the house. If it wasn't possible to hang one outside, it was to be placed in a window, still visible to the outside. However, in a time of danger for Jews, it was permitted to place the hanukiah inside, where it could not be seen from outside. Today the general custom is to place the hanukiah in a window.

Customs & Recipes

Q: What are special hanukah foods?

A: Different Jewish communities developed different hanukiah delicacies. But what they all have in common is that they cooked in oil. Why oil? Perhaps to commemorate the important role that oil from the Temple has in the hanukah story. Below are some hanukah recipes from different Jewish communities.


LATKES - Potato Pancakes (Eastern European)
6 medium-sized potatoes
1 small grated onion
1* teaspoon of salt
2 eggs
3 tablespoons flour or matza meal
* teaspoon baking powder or seltzer
Wash, pare and grate raw potatoes. Drain. Add the onion, salt and egg. Beat well. Mix remaining ingredients and beat into potatoes. Drop by spoonfuls into hot oil. There should be enough oil so that the latkes are almost completely covered. Cook well on both sides until brown. Place on paper towels to drain. Serve with applesauce, sour cream, or sugar.


LEVIVOT METUKOT - Sweet Latkes (Sephardic)
5 cups sugar
2 eggs
1/2 cup flour (or rolled oats, or matzo meal)
1 tsp baking powder
2 Tbsp oil
4 Tsp milk (or yoghurt, or sour cream, or ricotta cheese)

Whip the egg whites. Add all the other ingredients. Drop into hot frying pan by the spoonful and fry until golden brown.

RIVKA'S SUFGANIOT - Hanukah Jelly Donuts (Israel)

4 1/2 cups of flour
2 oz. yeast
1 1/2 cups milk
1 stick butter or margerine (4 oz.)
pinch of salt
1 tsp vanilla
lemon peel
Tbsp cinnamon
2 eggs
1 egg white
1/2 cup sugar
jelly
powdered sugar

Cream the sugar, milk, and shortening. Add the yeast and wait a few minutes. Mix together with salt, eggs, vanilla, lemon peel, cinnamon, and sugar, and let it rise (1-2 hours). Roll out dough with rolling pin 1/2 inch thick.

With a cup, make circles in the dough. Let it rise again. Fry the circles in boiling oil in a dep pot. Keep the pot closed. Open to turn doughnuts and keep pot open. When golden brown and crispy on the outside, and white and fluffy on the inside, take out doughnuts and place on paper towel to drain and cool.

Add the jelly to center of doughnuts using a straw or knife. Sprinkle with powdered sugar.

Hint: If you add 2 Tbsp of cognac to the oil as doughnuts cook, they will absorb less oil.


Q: What is a dreidel and how do you play it?

A: A dreidel is a four-sided top that originated in Easter Europe. It is known in Hebrew as a sevivon. There are four Hebrew letters on the dreidel. Most dreidels have the letters Nun, Gimmel, Heh, Sham, which stands for the words Nes Gadol Haya Sham. Those words mean "A Great Miracle Happened There." By the way, today dreidels in Israel have the letters Nun, Gimmel, Heh, Peh, which stands for Nes Gadol Haya Poh, or "A Great Miracle Happened Here."

In order to play dreidel, you need a whole bunch of small items like peanuts, M & M's, pennies, raisins, or jelly beans, which are divided between the players. To start, each player puts one of their goodies into the center. Take turns spinning the dreidel. The letter that faces up when the dreidel stops spinning stands for a Yiddish word that will tell the player what to do next.

  • Nun - Nisht in Yiddish, which means "nothing." Don't take from the center, and don't put anything there either.
  • Gimmel - Gantz in Yiddish, meaning "all." Take everything that is in the center.
  • Heh - Halb, "half" in Yiddish. Take half of what is in the center.
  • Shin - Shtel, or "put" in Yiddish. Put one of your goodies into the center.

Q: What is gelt?

A: Literally, gelt means money in Yiddish. Traditionally on Chanukah, children were given coins as presents. These coins were used for playing dreidel. Gelt also refers to the chocolate coins given on Chanukah, to be used for playing dreidel or just enjoyed.

Resources

Abrams, Judith Z. and Steven A. Abrams. Jewish Parenting.
The writers, a rabbi and doctor team, approach the many challenges of parenthood with a combination of rabbinic texts and modern day knowledge. Its wide range of topics includes conception, pregnancy, and birth, nursing, infertility, developmental stages, teaching children about charity, substance abuse, and dealing with death.

Cooper, Howard and Anita Diamant. Living a Jewish Life: Jewish Traditions, Customs, and Values for Today's Families.
A practical guide to contemporary Jewish life, including special sections for interfaith families.

Danan, Julie. The Jewish Parent's Almanac.
This extensive books covers every aspect of childraising, from a modern Jewish perspective. A useful reference book, it includes resources, recipes, a glossary, and descriptions of Jewish holidays and traditions.

Knobel, Peter. Gates of the Seasons.
A guide to observing the Jewish holidays.

Strassfeld, Michael. The Jewish Holidays: A Guide and Commentary.
A guide to the practice and meaning of the Jewish holiday cycle. Weaves together traditional and contemporary sources.

Syme,Daniel. The Jewish Home: A Guide for Jewish Living.
Accessible, basic information about Jewish holiday observance and life cycle rituals.

Waskow, Arthur. Seasons of Our Joy: A Modern Guide to the Jewish Holidays.
Historical background and creative modern interpretations of the Jewish holidays.

Wolfson, Ron. The Art of Jewish Living: Hanukkah.
Gives lots of background on Hanukkah, as well as examples of how the holiday is celebrated by a variety of families, including interfaith and single-parent families. Deals with the December Dilemma issue.


Rabbi Hara E. Person was ordained by Hebrew Union College-Jewish Institute of Religion in New York. She is Editor of clickonJudaism.org, as well as Editor of the UAHC Press. She lives in New York City with her husband and two children.

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